Abstract:
Astrology, as an experienced social science, substantiates egalitarian aspects of human existence with enormous complexity. Due to the increasing density of cocourt casesnd conflicts entangled in red tape and other legal complexities, horoscopic analysis is used by enthusiasts to determine the wisdom of projected outcomes. Modernity anticipates an approach to archetypical streams of Legal Astrology to get things done, with mass usefulness in mind. The Indian Dharmasastras justify the outside requirements of Justice, but traditional Astrology depicts the personality traits and planetary yogas that lead to being a Lawyer. It is important to mention that the flow of time-honored knowledge of ancient scientists aided following generations in materializing the code of laws, offering diverse human advantages even now. This project assesses the contributions of traditional sciences and the usefulness of Legal Astrology by generalizing its applicability in modern life.
Red -Tapism, Dharmasastras, Yoga, and Time-honored are some key phrases.
1. INVESTIGATION
The balance measurement instrument has been linked with Law represents the seventh Astrological sign Libra, which represents fairness, impartiality, and adherence to norms while considering the evidence given before the honorable court. The sign of adjudication associated with justice has joined forces with the Zodiacal Airy sign Libra, which represents natural justice, peace, and tranquillity in the society. The Astrologer checks horoscopic aspects to determine the likelihood of one’s court decision and its success or failure. He assesses the severity of legal challenges, the ability of the lawyer, and the Judiciary Court or Appellate Tribunals to be consulted in order to resolve the issues. Judicial Astrology is becoming more popular, with the interested parties relying on horoscope reading and temporal prashna to verify the accused’s and plaintiff’s future plans.
2. DESCRIPTION:
According to the biblical substantiation, Niyamayati Iti Niyamah- which means “one who allocates and directs for the distinct functions of human laws discoverable through exercise of reason.” The Niyama denotes the theory of skillful practical topic covering a collection of norms and principles defined by government power that aids in the integration of the citizen’s internal and outward aspects. Dharmasastra describes law as preventative injunctions on authorized and limited activities that take self-control into account. Previously, the Supreme Court’s slogan was “Truth alone succeeds has recently been changed to: where there is dharma, there is triumph, which is the most closely related to the original notion of everlasting dharma.
3. KOUTILYA’S OBSERVATIONS
Administration of legal justice is one of three themes in Arthasatra in Kautilya’s famous book on administrative justice known as Dandaniti-the science of law enforcement.According to Kutilya, the essential principles of justice are intertwined with dharma based on perfect truth, proof based on witnesses, custom based on popular acceptability, and royal decrees. To combat anti-social acts, the judge is known as Dharmastha, and the covering bench consists of three Magistrates. It emphasizes the need of a fair society in which no one is above the law. He was skeptical of successful law enforcement that took into account the morality of the law enforcer, the substance of punishment, and the impartiality of court rulings. Chanakya provides a unique perspective on Macaulay’s criminal code, which connects cultural and legal characteristics of the past with proper ideas applicable now, highlighting the cornerstone of judicial independence. In modern Gandhian ideology, justice is seen as a seeker of truth (Satyagrahi) who never blames sinners.
4. MANU’S CONTRIBUTIONS
The Laws of Manualias Mnava-dharmastra include acceptable guidelines for moral deed compliance. It emphasizes the vyavaharapada, which has eighteen titles of rules regulating the ruler’s judicial proceedings and is a component of Indian civilisation. The essential ideas of truth translation and moral behavior are described in the Taittiriya Upanishad, which is part of Sanatana Dharma. fundamental Indian rule of law encompasses the universal sense of impartiality, ethical confinement, social and legal fairness. According to Shukra-Nitisara, the jury system has interrelationships with the Privy Council’s Judicial Committee. They are classified as Smritis, which exist as a standard reference to judge civil and criminal aspects to be practiced by rulers and the ruled in order to assist fellow beings. Injunctions, judicial rulings, and legal arguments are all mentioned by Saint Katyayana.
5. LAWYERS’ SCRIPTUIRES
If the Lord Ascendant, Sun, and Moon are exalted, positioned in their own or friendly sign, or occupied in quadrants and trine formations Srikanda Yoga, it will help the native become a legal expert. Another auspicious yoga Saraswathy makes the person a judge or lawyer if Mercury, Jupiter, and Venus are in a trine or quadrant aspect and the 2nd house is in Sagittarius or Pisces. The symptoms of Lawyers and Advocates were very thoroughly defined in the ancient literature Jataka-Tattwa.Tattwa has accelerated the symptoms of a Legal expert with broad significance and verisimilitude:-
(a) Saturn is in the 7th house, while the Moon is in the 10th. (b) Saturn and Venus are both in the second house, and the Sun is in Saturn’s house. (c) Mercury was in the Cancer sign at the time of birth. Lord of the second house united with a benefic and occupying quadrants or trine with due aspect from both a benefic and a masculine planet. (d) The lord of the second house obtained paravathamsha and is located in Kendra. (e) If Jupiter is seen in Navamsha, which is held by Mercury.
Brihat Samhita identified specific physiognomic symptoms of people based on forehead topographies. The second house represents communication and adjudication, while the sixth represents litigation. The 9th house symbolizes justice and is ruled by Jupiter, whereas the 10th house signifies a legal profession and is ruled by the Sun, Mercury, and Saturn. The planets Mercury and Saturn represent intellect and eloquence, while Mars represents boldness and litigation. The mutual relationship between the native’s 2nd, 6th, 9th, and 10th houses helps him or her become a great lawyer. If the 2nd, 5th, 9th, or 12th house is occupied by five hostile planets (Sun, Mars, Saturn, Rahu, and Ketu), it implies captivity.
COMBINATIONS OF PLANETS
The major planets in the natal chart connected with effective legal service are the Sun, Jupiter, Saturn, Mars, and Rahu. Guru is a planet that signifies important knowledge, arbitration, and legal execution. Mars represents timed decision making and proper judgments, while Saturn represents the Law, dignified justice’s dress code. Rahu represents deceitful clients, misleading assertions, a prejudiced attitude, and the judicial house of litigation. Mercury represents Corporate Lawyer eloquence; Saturn-Mars-Rahu conjunction in 12th house detects Criminology. Saturn-Ketu represents taxation, Sun-Moon represents government, Jupiter-Moon represents arbitration, Venus represents family court, and Saturn-Mars represents insurance and accident claim tribunal. According to stellar Astrology, the people of Bharani, Krthik, Swathi, Magha, Moola, Uttarashada, Margshira, and Vishakha catch-up the top service of Judge of the nation’s higher courts.
ATTRIBUTED YOGAS 7
Yogas such as Bhadra ShauryaGhadgayoga, Gajakesari, Sunabha,Karmadhipati, Bhaskarayoga, Koormayoga, Cchatra, Danda, Budhaditya, Karmajeeva, Simhasana, and Sastravijnana are particularly auspicious for legal careers.
।According to JatakaParijata, the Dwigruhayogas (the combining of two
